THE BRITISH ISLES & PRE WELSH HISTORY
There had been no England, Ireland, Scotland and Wales until fairly
recent history and in the 6th century B.C. there were just two islands known as
Ierne (Ireland) and Albion (England, Scotland and Wales). The total population
at that time was somewhere between 4 and 5 million, concentrated mainly in the
south-east of modern day England. This population was made up of
tribes, each with its own king, king's followers, surfs and slaves, these
tribes constantly squabbling amongst themselves over lands and
"captives", especially women. They still managed however to trade with
each other.
About 325 B.C. a Greek geographer described the islands as Pretanic, a
genuine Celtic word used to describe a form of speech, later to become Brittonic
or the language of Britton (Britain). In Latin the islands became known as
Brittania. The Celts of Ireland spoke Goidelic and of Wales it became Brythonic,
from which modern Welsh is descended, including some Latin and the P-Celtic of
French. The formation of modern Welsh was completed by about 700.
The Romans invaded about 50B.C. and progressed until about 10 B.C. when
they had some influence on "Wales" in the north and south but not in
the middle hill country. The Romans power lasted until about 200A.D. before they
withdrew from Wales and started slowly leaving these islands over a period of
many years.
WALES
This part of the islands consisted of modern day Wales plus most of
Cheshire, Shropshire, Hereford and Monmouth, later known as "The
Marches" between the rivers Dee and Wye. The word ‘march’ comes from
the French for border.
In 10 A.D. the population of Wales was about half a million, a savage
people dressed in skins and living in tribes or kingdoms. All Europe then spoke
a relatively common Celtic language.
Wales was divided into five kingdoms known as the Deceangli (north-west),
Ordovices (the mountainous central area), Demetae (south-west), Silures (south)
and Cornovii (the Marches and east Wales except Monmouth). It would appear that
the Derwas families were the Kings and Princes of the Cornovii tribe, later to
become Powys and the West Midlands.
During the Roman occupation the various tribes were "overseen"
from capitals and fortresses situate at Deva (Chester), Moridunum (Carmarthen),
Isca (Caerleon near Newport), Venta (Caerwent, between Newport and Chepstow) and
Viriconium (later Wroxeter near Shrewsbury). It may be noticed that the
Ordovices were free of a "capital" but they did have a small civil
site at Caersws.
Shrewsbury was known as Amwithig by the Romans but was Pengwern to the
Welsh builders, reputed to mean 'the hill of alders'. By the ninth century it
was part of the kingdom of Mercia and the Anglo-Saxons had changed the name to
Scrobbesbyrig, meaning 'town on the scrub-covered hill'. It was during the
latter part of the Roman occupation that the European "Celtic"
language started to break up into dialects with varying influences to become
"national" languages, the most specific of which were German, French
and Irish. The south-east of England spoke mainly in French whilst the Welsh
spoke Irish, both with some corrupted Latin thrown in, so deviating from the
pure language on both sides. The Celts of Ireland spoke Goidelic, whilst those
of Wales spoke Brythonic which, with some Latin and P-Celtic French added became
the Welsh language and was complete by about the year 700.
The Welsh language was not evolved in its current form until very much
later. Compared with English the Welsh language has more vowels and with some
letters combined and pronounced differently than would be the English
pronunciation. Examples of this are 'w', used in Welsh as a vowel and pronounced
'oo', 'y' has a pronunciation sounding like 'er', 'll' is coupled and sounds
like 'lth', ‘dd’ sounding as ‘th’ and ‘u’ pronounced as ‘i’.
The post-Roman history of Wales is very sketchy but it is known that
Cymbeline, king of the great Brythonic tribe of the Midland plains, died about
50 B.C. and left a son Caratacus to fight the Romans. He was slowly forced back
until he took refuge in the mountains of Wales but was later captured and taken
to Rome. From then on the Welsh fought guerrilla type warfare from the hills.
From 379 to 395 troops were withdrawn from the Marches (Marches comes
from the French for border) to be used in the
north of England. District officers, called 'praefecti', were commissioned to
rule districts as petty kings and pass title to their heirs. Maximus, an officer
under Theodosios the Great, was one of these in Wales, as was General Flavius
Stilicho in the last years of the 4th century.
It is thought that Powys comes from the word ‘pagenses’ meaning 'the
people of the countryside'.
Viriconium (Wroxeter) was still occupied at this time and in 1967 a stone
was found there with the inscription CUNORIX MACUS MA QVI COLINE - interpreted
as "The mighty King Cunorix, son of the Holly". The Latin word QVI
means 'related to' rather than 'son' in its strictest sense but 'son' could be
an interpretation. The word 'Holly' was thought suspect and perhaps 'Holy' was
meant. The word for holly cannot be found in the Latin to which I have access
and the ancient word for holy is given as 'sacer' or 'sanctus' so judgement must
be reserved. The stone has been dated to the latter part of the 5th. Century and
he could even be an ancestor, though Mercia’s rulers were attributed to the
kings of Wessex in the late 6th. Century. According to W.O. Hassell’s Who’s
Who in History, Hadrian, c76-138, famous for his wall, was responsible for the
architecture of the baths and forum at Wroxeter.
Cunorix, (also known as Cunedda and Wledig, ‘the burner’) with many
sons, originated from Gododin in 'Scotland' in the 5th. Century and took over
the whole of north Wales, driving out the Irish, and setting his six sons up to
rule areas named after them. It is thought their names were Ceredigion,
Meirionydd, Dunoding, Rhufoniog, Edeyrnion and Dogfeiling. They are the founders
of most Welsh kingdoms.
It must be stated here that pronunciation of Cunedda in Welsh is
‘Kinetha’ which it is thought the Saxons took as ‘King Arthur’.
PENGWERN
Many locations have been written as the location of Pengwern, which if
broken down into the two Welsh words of 'pen' and 'gwern' means 'head of swamp'
but others claim means 'hall of the Welsh'. These locations include Wroxeter,
Shrewsbury, somewhere between the two, at Bury Walls to the south of Shrewsbury
and at Berth which was a fortified hillock linked by causeways across the
marshes near Baschurch where Cynddylan is buried and has also been described as
a 'white town near the Alder Woods'. Shrewsbury as such was not in existence in
the 7th century when Pengwern is reported to have been destroyed in 642 A.D. the
location at the old St. Chad's, the highest point in 'Shrewsbury' sounds
correct.
Shrewsbury
is situated in a loop of the River Severn and is currently the major divide
between Wales and England. The Severn once belonged to the
Welsh and has been known previously as Hafron, Habron, Sabrina (Roman?) and
Seefron (Saxon?) before becoming the Severn. It was given the name Habron after
the daughter of Locrinus (son of Brutus) and his lover Estrildis, a German woman
of great beauty, who was thrown in the river to drown when his wife found out.
In 550 to 600 the Anglo Saxons and Jutes had taken over the whole of
Eastern Britain from the Isle of Wight to the eastern tip of Scotland so
influencing the English and turning them into Anglo Saxons and later split from
the Welsh by Offa's Dyke, the Welsh having lost most of Cheshire, Shropshire and
Hereford. The Saxon kings referred to the Welsh as "weallas". By this
time the Welsh were calling what was left of the Britons 'cymry' or 'fellow
countrymen' but soon there were no true Britons left and the Welsh began calling
themselves Cymry. So the Welsh 'Cymry' and the English 'Weallas' or Wales was
born.
Welshmen generally were known by a single name which, if popularly used,
would often be followed by his trade, description, etc., such as 'tall', 'red
haired', 'the carpenter', etc. More usually his ancestors, using the
intermediary ‘ap’ meaning ‘of’, would identify him. Thus we could have Thomas ap Jones ap Brown ap etc., which
would positively identify a specific person and is very important when reading a
family tree and cross referring to text.
PENRHOS AND PENRHYN
 Click to Enlarge
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Having come across a copy of an ancient map of Wales for the 12th and
13th centuries the locations of Penrhos, Penrhyn and Pengwern are found endorsed
on same was situate about where Machynlleth is now in the middle of Cardigan
Bay. Penrhyn on the other hand was situated at the north-west end of the Menai
Strait and was on the present sight of Bangor. The distance between Penrhos and
Penrhyn was 46 miles direct, so would be 3 or more day’s journey in those
days, being through the heart of Gwynedd and with Snowdon between. |
The journey
would have included fording 10 rivers and numerous streams. This moves the
family from Mid Wales to Gwynedd by the 13 to 14th centuries. |
It is thought they both got their names from the Roman fort of Pennal,
situated only two miles from Penrhos. Penrhyn in Welsh means promontory or
headland.
Cyndrwyn, a chieftain at Pengwern, and his son Cynddylan were present at
the defeat of Oswald at Maserfeld, later Oswaldes-treow (Oswalds Tree or
Oswestry). He was also grandfather of St. Aelhaian the Patron Saint of
Guilsfield Parish Church, when the court at Pengwern and the city of Uriconium
was overthrown by the West Saxon levies under Caewlin (see poems of Llywarch
Hen) in the latter part of the 6th century. The West Saxons later marched on
Chester but had hardly crossed the Cheshire border when they were met by a
powerful combination of the Cymry led by Selyf the young son of Cynan Garwyn. In
584 A.D. this battle was won by the Cymry who then continued to rule from
Pengwern. In 613 A.D. Selyf (sometimes recorded as Solomon) was defeated and
slain at Chester by Aethelfrith but Powys Kings remained at Pengwern for another
150 years. This further 150 years at Pengwern has now been disproved, as it is
known that it was destroyed in the year 642 (see later).
In the time of his great-great-great-grandson Gwylioc, they lost their
capital 'fair Pengwern' to Offa, King of Mercia and Gwylioc was killed at the
battle of Cyveiliog (Buttington ?) in 844.
After the building of Offa's Dyke about 781 A.D., the Princes of Powys
removed their court to the Vale of Meifod and took up residence at Mathrafel,
probably in the old fort and later building a castle there or adjacent. The site
is very old and said to be of Roman origin, some Roman remains having been found
in the region. The castle occupied over two acres and was a noble fortress with
a tribute of 'four tons of honey' being paid yearly to the reigning Prince of
Aberffraw or Gwynedd. The first occupant is said to have been Mervyn ap Rhodri
Mawr, but some sources say Eliseg, who had a special crown and chain of twisted
gold links, and armlets and anklets of gold, the badges of Sovereignty of
Powysland. The medieval period was a happy and prosperous one at Mathrafel on
the banks of the Vernwy. It was used until the 12th century when
Gwenwynwyn moved to Powys Castle.
The Rev RD Thomas says in his History of St. Asaph, page 774, "From
very early times Meifod has been a place of great importance, ecclesiastically
as well as civil, owing chiefly no doubt to its having been at first 'Mai-fod',
the 'Summer Residence', and after the abandonment of Pengwern the permanent
abode of the Kings of Powys, whose castle stood at Mathrafel and whose favorite
burial place was the church at St. Tysilio. This Tysilio was a son of Brochwel
Ysgythrog a King of Powys in the early 7th century. St. Tysilio was the 3rd
Bishop of St. Asaph and founded churches at Llantysilio and a second church at
Meifod.
The map giving the locations of Penrhos and Penrhyn, above, shows
Pengwern to be located on the south bank of the river Dyfrdwy (Dee) which would
place it some 25 miles north-west of Amwythig (Shrewsbury) and was situated
where Llangollen is currently placed. This of course goes against the previous
belief of Pengwern being on the Shrewsbury site, but there may have had a form
of headquarters on the ‘headland’ at Shrewsbury also named Pengwern, after
the family home, which was the subject of the ‘loss’ and the poems written.
Many other locations have been suggested for Pengwern, the case for
Shrewsbury being given by Geraldus Cambrensis who wrote ‘there were three
royal castles in Wales: Dinevor in South Wales, Aberfraw in Anglesey and
Pengwern in Powys, now known as Shrewsbury’. He later says ‘the place where
Shrewsbury Castle now stands was once called Pengwern’. Common sense dictates
that it is unlikely that Pengwern would be built in the neck of a loop of the
Severn with a wide river with no escape at their back.
Rhos Pengwern and Pengwern Hall are both found at Llangollen but could be
too far north-west for a headquarters site close to eastern borders constantly
fighting. Other sights considered include Trewern, (just south of Breidden), the
Berth near Baschurch (allegedly scene of Cynddylan’s death) where a pre-Roman
cauldron was found, Nescliff Hill ‘the craggy land’ mentioned where
Cynddylan was killed is also a possibility. Melville Richards proposed that the
Wrekin was Pengwern but has been discounted because it lies too far east of the
Tern. An Oswestry Pengwern has also been discounted. Other sites include
Wrockwardine, Yeavering, Wroxeter and Atcham.
My own location would be at Market Drayton at the top of the sharp hill
just above the source of the ‘Tren’ or Tern with the township of Tren
situate on the other side of the valley around Fouralls. This has the advantage
that the Trent also rises within half a mile and runs north east; at this time
opposition came from the east not the north.
TRENN
Identified as the Tern River in north-east Shropshire it rises just south
of Market Drayton in a big southerly loop to join the Severn at Atcham just east
of Shrewsbury. There is a small township on the river called Tern. The river was
always presumed to be the eastern boundary of
Powys as it was always mentioned in poems, etc. marking its importance.